Living Our Own Truman Show


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To me it does seem like we are getting closer and closer to living The Truman Show.

One (real-life) reviewer described the series Teen Mom 2 similarly, writing “The show doesn’t resemble a show. It’s more like boring old life, strenuous and unyielding.” The Teen Mom franchise, which follows very young women raising children with limited support, has millions of viewers. It has even been granted qualified praise by some scholars for possibly reducing teen pregnancy rates. Several of the Kardashians—famously described by Kim to Barbara Walters as “famous for being ourselves”—have also given birth and raised children on their shows. And of course, there is our president, a former reality star who sets himself against “fake news” and whom no one seems to be able to stop watching. In a number of ways, including our desire to watch “real people” and our willingness to see the lives of infants and young children unfold on camera, we have accepted the morality of The Truman Show.

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Devorah Goldman — Public Discourse

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The Contagion of Euthanasia and the Corruption of Compassion


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Is euthanasia compassionate in some cases?

Humans do not live in isolation. The more our culture sends messages that some lives are less valuable than others, the more some people will internalize messages to end their lives. A psychological contagion of suicide is unleashed by euthanasia and assisted suicide laws. Condoning suicide in one circumstance implicitly condones it across the board. The wrong of suicide is no longer absolute: death is made a reasonable—even the expected—response to pain, misfortune, and sadness.

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Arthur Goldberg & ShimonCowen — Public Discourse

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Religious Freedom in the Muslim World: A Nuanced Appraisal


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What is the status of religious freedom in Islam, and what are its prospects? An answer to this question must begin with a nuanced appraisal of the political theologies that govern different Muslim nations. The first in a two-part series.

Many scholars have proposed democracy as the most proper criterion for assessing Islam. Yet democracy’s elections and popular rule often coexist with intolerance toward religious minorities and dissenters—the tyranny of the majority. Religious freedom adds respect for human rights to rule by the demos. It is principled and permanent: a universally valid principle that manifests human dignity. In this essay, I consider the state of religious freedom in the Muslim world—in particular, in Muslim-majority countries. Muslims, of course, are scattered throughout the world, but such states valuably reveal how Muslims treat dissenters and religious minorities when political power is at their disposal.

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Daniel Philpott — Public Discourse

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