On observing one’s past


An apt one today to observe my past.

Let me share a memory with you. It’s a childhood memory, about an event from when I was around 13 or 14 years old. My father and I are playing soccer together. He is the goalkeeper, standing between the posts, I am the striker, taking shots from outside the box. My dad has been encouraging me to shoot with my weaker left foot, to develop the skills that come more easily on my more natural right side. He throws the ball to me, I control it on my chest, let it drop, and hit a sweetly-timed volley with the outside of my left foot. The ball arcs perfectly towards the goal. My dad moves across to save, although I’m not sure he has it covered, and then the ball thunders off the crossbar. Even though I didn’t score, I have an intense feeling of satisfaction, of executing a near perfect left foot volley, the quality of which I have struggled to reproduce in the intervening years. This memory has a rich phenomenology: it involves visual and motor imagery as well as emotion. Yet there’s an important feature of this memory, which is perhaps not apparent in the way I describe it. As this dynamic and evocative memory unfolds, I see not only my father, the ball, and the goal, but myself too. I see myself in the remembered scene, from the outside, as if someone had filmed us playing together and I am watching the old footage.

Such memories are called “observer memories.”

The complete article

Christopher McCarroll — OUPblog

How Oscar Wilde’s life imitates his art


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Wilde made his own life into a tragic, exquisite, grotesquely gorgeous work of art. That was his legacy to the 21st century. Nowadays Wilde’s queerness is being embraced with open arms. In 2017, he was among 50,000 gay men posthumously pardoned by the Ministry of Justice for sexual acts that are no longer illegal. Everywhere you turn these days, there seems to be another shrine to Oscar going up somewhere, whether it’s the Oscar Wilde Barand Oscar Wilde Temple in New York, or the Irish hotels set to open in London and Edinburgh. Wilde’s works, once considered to have a corrupting influence, are now taught in schools around the globe. He has become gay history’s Christ figure. The relics of his martyrdom have become attractions, sites of pilgrimage.

The complete article

Michele Mendelssohn — OUPblog

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Bastards and Game of Thrones


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Now that we are all waiting for the next season of Game of Thrones which will only air next year, here is an article on the categories of bastards in medieval Europe.

Much as in Medieval Europe, there are several different kinds of bastards in Game of Thrones, falling into sometimes overlapping categories. The first and most obvious type of bastard is one born to a known “highborn” father who recognizes the child as his but whose mother is either unknown or known to be low status. Here the most memorable example is Jon Snow, Snow being the surname for Northern bastards of this type (though of course — spoiler alert — Jon’s parentage turns out to be more complicated, and extremely throneworthy regardless of any niceties of marriage law), or Sand, Sand being the surname for bastards from the south. It is quite clearly better to be a Sand than a Snow, with the warm sunny climate of the south both more openly licentious than the restrained north, and more tolerant of children born to extramarital sex.

The complete article

Sara McDougall — OUPblog

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The Millennials’ God


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Are millenials more religious or less compared to previous generations. There are conflicting points of view on this.

Thus, what Millennials say about their bonds with God in part subverts the narrative about them being highly individualistic or secularized. We see lots of similarity in their responses, suggesting their faith might not be as “individualized” as suspected; and we see lots of positive experiences of God, suggesting they are far from fully secularized. It remains to be seen whether these bonds with God will result in greater interest in organized religion down the road. Nevertheless it is clear that God matters to today’s Millennials, and their God is a distinctly personal one.

The complete article

Nicolette Manglos-Weber — OUPblog

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