The Ambition Collision


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Now, “there’s no vision,” one woman said to me. “Nothing solid,” said another. Limp, desperate, they fantasize about quitting their good jobs and moving home to Michigan. They murmur about purpose, about the concrete satisfactions of baking a loaf of bread or watching a garden grow. One young woman I know dreams about leaving her consulting job, which takes her to Dubai and Prague, to move back home and raise a bunch of kids. Another, an accountant with corner-office aspirations, has decided to “phone it in” for a few years while she figures out what she wants to do. Mostly, though, these women don’t bail out. They are too responsible, and too devoted to their wavering dreams. They stay put, diligently working, ordering Seamless and waiting for something — anything — to reignite them, to convince them that their wanting hasn’t abandoned them for good. Any goal would do, one woman told me: a child, a dog — “even a refrigerator.” People have been motivated by less.

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Lisa Miller — The Cut

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The Millennials’ God


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Are millenials more religious or less compared to previous generations. There are conflicting points of view on this.

Thus, what Millennials say about their bonds with God in part subverts the narrative about them being highly individualistic or secularized. We see lots of similarity in their responses, suggesting their faith might not be as “individualized” as suspected; and we see lots of positive experiences of God, suggesting they are far from fully secularized. It remains to be seen whether these bonds with God will result in greater interest in organized religion down the road. Nevertheless it is clear that God matters to today’s Millennials, and their God is a distinctly personal one.

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Nicolette Manglos-Weber — OUPblog

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Why Millennials Aren’t Afraid of Socialism


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The erasure of socialist ideas from serious political discourse throughout most of my life wasn’t a historical fluke. The West’s victory in the Cold War—liberal democracy for everyone!—came at the price of iconoclasm, much of it celebratory. In Prague, there used to be a giant socialist-realist statue of Stalin and other communist leaders standing in a line on a hill overlooking the city from the north. Czechs called it the “meat line,” a joke about the long lines they had to wait in to get groceries. Now kids skateboard on the platform where the dictator once kept watch. To visit Prague now—or Budapest, or Sofia, or Bucharest, or Berlin—you might think that communism never happened. All that’s left are a few tacky museums and somber monuments.

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Julia Mead — The Nation

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