The architects of fantasy


caixoes6

Did you know about “Fantasy Coffins”?

The Ga people used to refer to the coffins as abebuu adekai, which roughly translates as “receptacles of proverbs” or “proverbial coffins.” Put simply, coffins that are imbued with some sort of meaning. The practice of making and using figurative coffins arose from changing colonial and postcolonial policies towards the dead in Ghana—they facilitated (and still do) very public statements about familial identity, ancestral power and status in increasingly competitive environments. The cultural significance of their use has been documented in both popular media and scholarship (see Bonetti 2012; Tschumi 2008). So, attaching the qualifier “fantasy” to these coffins and the associated practices lends an overly simplistic and unrealistic sentiment to death and funerals in Ga culture. They are, in fact, highly emotional and complex.

The complete article

Kristin Otto — Africa is a Country

Image source

Who benefits from the military coup in Zimbabwe?


161117-wd-zimbabwe

So what happened? If this coup was about the economy and social issues then it would have likely happened in 2008 and or at the very least in 2016 when the President announced that US$15 billion has gone missing. Over the last year the economic situation severely deteriorated. Whereas between 2005 and 2008 there was some semblance of functioning industry the backbone for working class Zimbabweans by 2016 most industries had shut down. In 2016, I spent months driving around the country taking stock of the status of various industry and it was depressing. The once bustling Willoville neighborhood in Harare was a skeleton of its former self. Zimbabweans have always supported the local industry by purchasing locally made products – everything was made in Zimbabwe, however, today nothing is made in Zimbabwe. People are resorting to buying used underwear on the streets smuggled in from Mozambique.

The complete article

Chipo Dendere — Africa is a Country

Image source